Sunday, November 10, 2019

Outline How Material Things Essay

City Road is a big road filled with lots of different cultures, gender, class, age and history. When walking down the road it can be seen that the belonging and not belonging in the society. It opens your eyes as to what exactly goes on in different societies and City Road is a big street with a lot of demands and structures in it. Over the years society changed and so did the street. It goes by what is in demand, how society changes and by the vast majority of different cultures coming into the area. You see a lot of people trying to conform to the society and many trying to hold onto their own identities. First of all I’m going to talk about the Ethnicity on the street. We are going to the Xquisite Africa shop. Janet, the lady that owns the shop originates from Africa and moved to the UK over ten years ago. When she came to the UK she thought that she had to change her identity and conform to the society. She sells a lot of things from Africa and by doing this she gets to hold onto her identity of the African culture and also appeals to customers from the same ethnic background. She felt after being in the UK for ten years that she had lost her identity and so she decided to take a trip back home to Africa to re-charge her batteries as she puts it. She wanted to re-gain her culture that she so desperately lost. This aspect could help her re-gain her culture and identity and allows her to share this with the right clientele from a multi-racial background. She can share a state of belonging to a social group that has in common a national or cultural background, whilst negotiating with people on the complex of different identities. She contributes to the African social life and society as well as on City Road. Therefore promoting her African background and understanding there is no need to conform to the society and changing her identity. We then move onto class in the Municipal Club. A social stratum, whose members share a certain economic, social or cultural characteristics. For this instance the working class. It is aimed at the local residents and has over 100 years of history. A group containing members regarded as having certain attributes of traits in common has slowly disappeared and they long for the society to change back to what they believed it was. Whilst in the (DVD, Making social lives on City Road, 2009, scene 5) Lloyd Robson talks to couple of residents in the club and gets their insight of what is going on. He asked them if they thought the club had a future. They said no. no-one wants to know it anymore and even the members have started to lose interest. But because the society has changed it meant that they described city road as being dangerous and rough. They long for the past. They want it to go back to what they say it used to be or imagined it. The inequalities and differences that has changed and also the traditions has been lost. They lack the sense of belonging they used to have when City Road used to be theirs. Then we come across the Sanna Silk shop. This is where the female is favoured over the male. It’s a family business orientated around females as they sell and make dresses of different materials. They get to choose their type of material and their patterns. It is mainly focused at Asian women. In the (DVD, Making social lives on City Road, 2009, scene 6 by Raghuran) she says â€Å"it is a very different way of portraying Asian women than I often seen in the media. † They also have a section for jewellery. Most of their jewellery is 22 carat gold and is mainly aimed at the women. They also have a selection for their wedding day. So it has an Asian culture that is even though yes men go in to buy but is very female orientated. Conclusion Therefore in City Road, my examples favour female gender activities over male, is a very multi-racial area and favours specific class over others. Therefore explaining that society changes all of the time and conforms to whatever is more in demand in that specific time of era.

Friday, November 8, 2019

Identifying the Authors Purpose on a Standardized Test

Identifying the Author's Purpose on a Standardized Test Knowing what authors purpose questions look like is one thing. Finding it is quite another! On a standardized test, youll have answer choices to help you figure it out, but distractor questions will often confuse you. On a short answer test, youll have nothing but your own brain to figure it out, and sometimes it isnt as easy at it seems. It may be helpful to practice these types of questions while preparing for standardized tests. Look For Clue Words Figuring out why an author wrote a particular passage can be as easy (or as difficult) as looking at clues inside the passage. Ive mentioned in the What is the Authors Purpose article several different reasons an author would have to write a passage of text, and what those reasons mean. Below, youll find those reasons, with the clue words associated with them. Compare: Author wanted to show similarities between ideasClue Words: both, similarly, in the same way, like, just asContrast: Author wanted to show differences between ideasClue Words: however, but, dissimilarly, on the other handCriticize: Author wanted to give a negative opinion of an ideaClue Words: Look for words that show the authors negative opinion. Judgment words like bad, wasteful, and poor all demonstrate negative opinions. Describe/Illustrate: Author wanted to paint a picture of an ideaClue Words: Look for words that provide descriptive detail. Adjectives like red, lusty, morose, striped, sparkling, and crestfallen are all illustrative.Explain: Author wanted to break down an idea into simpler termsClue Words: Look for words that turn a complicated process into simple language. A descriptive text will use more adjectives. An explanatory text will usually be used with a complicated idea.Identify/List: Author wanted to tell the reader about an idea or series of ideasClue Word s: Text that identifies or lists, will name an idea or series of ideas without providing much description or opinion. Intensify: Author wanted to make an idea greaterClue Words: Text that intensifies will add more specific details to the idea. Look for superlative adjectives and bigger concepts. A baby sadly crying is descriptive, but a baby mournfully howling red-cheeked for 30 minutes is more intense.Suggest: Author wanted to propose an ideaClue Words: Suggest answers are usually positive opinions and try to sway the reader to believe. The author will provide a point, then use details to prove it.​ Underline the Clue Words It helps to use that pencil in your hand when youre reading if youre unsure what the authors purpose is. As you read, underline the clue words in the text to help you get a better idea. Then, either compose a sentence using the key words (compare, explain, illustrate) to show why the author wrote the piece or select the best answer from the choices given.

Tuesday, November 5, 2019

Understanding German Synonyms

Understanding German Synonyms This is a Thesaurus, not a dictionary! As in English, German words often have more than one meaning or take on a different meaning in various contexts.  For example, the German adjective  bà ¶se  can mean all of the following: angry, mad, mean, bad, evil, naughty, wicked, nasty, terrible. The German synonyms listed under   bà ¶se  may or may not carry the same meaning as well. In fact, most linguists claim there is no such thing as a true synonym because no two words can mean precisely the same thing. Terms listed as slang (sl.) or vulgar (vul.) should only be used if you really know what youre doing. Otherwise, you run the risk of just sounding stupid ( blà ¶d) and foolish (lcherlich).   Abbreviations:  adj.  (adjective),  adv.  (adverb),  sl.  (slang),  n.  (noun),  pl.  (plural),  v.  (verb),  vul.(vulgar)Noun genders  are indicated by r  (der, masc.),  e  (die, fem.),  s  (das, neu.) Items are listed alphabetically by their basic German terms (e.g.,  sprechen  under S or  gut  under G). A akzeptieren  v.   See  annehmen  below. annehmen  v.  Ã‚   adoptieren, akzeptieren, bejahen, billigen, entgegennehmen, gelten lassen, gutheißen, hinnehmen, nehmen auch  adv.  Ã‚   auch noch, desgleichen, dit(t)o, ebenfalls, ebenso, gleichfalls, gleichermaßen, noch dazu, noch obendrein B bà ¶se  adj./adv.  Ã‚   bà ¶sartig, boshaft, bà ¶swillig, heimtà ¼ckisch, schdlich, schlecht, schlimm, teuflisch, à ¼bel, ungut, verrgert, verletzend, verleumderisch, unerfreulich, weh bunt  adj./adv.  Ã‚   farbenfroh, farbig, farbenprchtig, gefrbt, grell, kaleidoskopisch, koloriert, kunterbunt, mehrfarbig, polychrom, vielfarbig D Danke,  danken  Ã‚   See:  10 Ways to Say Thank You in German denken  v.  Ã‚   glauben, halten von, meinen, nachdenken à ¼ber, à ¼berlegen, sich vorstellen umm  adj./adv.  Ã‚   aus Dummsdorf (sl.), beknackt (sl.), benommen, benebelt, bescheuert, blà ¶d, dmlich, deppert / teppert (S. Ger., Austria), doof, dumm wie Bohnenstroh, dà ¼mmer als die Polizei erlaubt, hirnlos, idiotisch, lcherlich, saublà ¶d, saudumm, schwach im Kopf, schwachkà ¶pfig, sinnlos, stockdumm, unintelligent r Dummkopf  n.   Ã‚   e/r Blà ¶de, r Blà ¶dmann, r Depp (S. Ger., Austria), r Doofi (sl.), r Doofmann, e/r Dumme, e (blà ¶de) Gans, r Idiot, kein großes Licht, r Narr, r Tor.  Ã‚   Also see  Versager. dunkel  adj.  Ã‚   abendlich, beschattet, dmmerig, dà ¼ster, finster, lichtlos, obskur, schattenhaft, schwarz, stockfinster, trà ¼be E einsam  adj./adv.  Ã‚   allein, leer, à ¶de, verlassen F fahren  v.  Ã‚   abfahren, befahren, bereisen, sich bewegen, dahinfahren, durchreisen, fliegen, fliessen, fà ¼hren, gehen, gleiten, kommen, losfahren, losgehen, pendeln, eine Reise machen, reisen, segeln, vergehen (Zeit), wandern, wegfahren, weggehen, weiterbefà ¶rdern, (viele Kilometer) zurà ¼cklegen freundlich  adj./adv.   Ã‚   angenehm, freundlicherweise, freundschaftlich, lieb, liebenswà ¼rdig, nett, sà ¼ÃƒÅ¸ froh  adj./adv.   Ã‚   See  glà ¼cklich  below. G gehen  v.  Ã‚   See  fahren  above. glà ¼cklich  adj./adv.  Ã‚   amà ¼siert, entzà ¼ckt, erfreulich, erfreulicherweise, erfreut, erleichtert, freudig, froh, frà ¶hlich, gelungen, gutmà ¼tig, gut gelaunt, heiter, hocherfreut, ohne Sorgen, selig, sorglos, unbekà ¼mmert, vergnà ¼gt, zufrieden groß  adj./adv.  Ã‚   ausgedehnt, bedeutend, betrchtlich, dick, enorm, erwachsen, gewaltig, gigantisch, großartig, hoch, immens, kolossal, krftig, lang, mchtig, riesig, total, umfangreich, unendlich, unermesslich, ungeheuer, weitreichend, wichtig gut  adj./adv.  Ã‚   angenehm, anstndig, artig, ausgezeichnet, brav, erfreulich, erfreulicherweise, geil (sl.), herrlich, klasse, lieb, OK, ordentlich, positiv, prima, schà ¶n, spitze, tadellos, toll H hsslich  adj./adv.  Ã‚   entsetzlich, gemein, grauenhaft, scheußlich, schrecklich, à ¼bel, unangenehm, unschà ¶n, wenig attraktiv heiß/warm  adj.  Ã‚   brennend, flammend, glà ¼hend, hitzig, schwà ¼l, siedend, sommerlich, tropisch warm  also has the meaning of queer, gay, or homosexual:  ein warmer Bruder a gay man; do not confuse the adjectives  schwà ¼l  (humid) and   schwul  (gay, homosexual). I intelligent  adj./adv.  Ã‚   aufmerksam, begabt, clever, einsichtig, gebildet, genial, gerissen, gescheit, geschickt, gewitzt, hell, klug, klugerweise, kultiviert, raffiniert, scharf, scharfsinnig, schlau, sinnvoll, vernà ¼nftig, unschicklich, vernà ¼nftig, weise J jetzt  adv.  Ã‚   eben, gerade, gleich, heutzutage, im Moment, nun, soeben, sofort, zur Zeit K kalt  adj.  Ã‚  Ã‚  temperature:  bitterkalt, eisig, eiskalt, frieren, frigid, frostig, gefroren, kà ¼hl, ungeheizt, verfroren  Ã‚  Ã‚  klirrende Klte  bitter cold  Ã‚  Ã‚  attitude:  bedenkenlos, bissig, bitter, entmenscht, erbarmungslos, frostig, gnadenlos, hart, insensibel, kà ¼hl, mitleidlos klar  adj.  Ã‚   deutlich, durchsichtig, eindeutig, evident, glasklar, hell, lesbar, luzid, markant, offenbar, przis, rein, sachlich, selbstverstndlich, sonnig, transparent, unmissverstndlich, unzweideutig, verstehbar e Kleidung  n.  Ã‚   e Bekleidung, e Klamotten (pl.,  sl.), e Kleider (pl.), e Tracht, e Wsche klein  adj./adv.  Ã‚   bescheiden, bisschen, diminutiv, dà ¼nn, fein, gering, geringfà ¼gig, gnomenhaft, Klein- (Kleinauto, Kleinasien, Kleingeld, usw.), im Kleinen, kleinbà ¼rgerlich, kleinlich, klitzeklein, kurz, in Miniatur, Mini- (Minibar, usw.), Miniatur- (Miniaturausgabe, usw.), minimal, minuzià ¶s, nicht groß, niedrig, schmal, schwach, sekundr, unwichtig, winzig, zwergenhaft klug  adj./adv.  Ã‚   See  intelligent. kommen  v.  Ã‚   anfahren, angefahren kommen, ankommen, erreichen, fahren, hereinkommen, mitkommen L leicht  adj./adv.  Ã‚   einfach, kinderleicht, nicht schwer, nicht streng, sparsam lustig  adj./adv.  Ã‚   amà ¼sant, amà ¼sierend, amà ¼siert, belustigt, heiter, humoristisch, komisch (Caution! also means odd or strange), spaßhaft, spaßig, spielerisch, ulkig, vergnà ¼glich, witzig, zum Lachen

Sunday, November 3, 2019

Focused Questions Various groups Coursework Example | Topics and Well Written Essays - 3000 words

Focused Questions Various groups - Coursework Example Jerrel was the older one. â€Å"Identical like twins my sweet pumpkins!†- their mother used to say adoringly. Growing up in the 60s and 70s transitioning era, Cedric and Jerrel saw the decades of struggle for Black rights and liberation yielding fruit. There were various changes that were happening. The Supreme Court passed a ruling that segregation of schools according to races was not constitutional; consequently significant desegregation of schools took place in the latter half of the 1960s. It was exciting for Jerrel and Cedric to befriend â€Å"the White people† and to be treated their equals. The young American African brothers were keen and witty and excelled academically. It was heartening for their parents to see the trend in the 1960s that greater number of Blacks was being enrolled in colleges. Jerrel and Cedric saw their elder cousins, and later on themselves, working their way through respectable colleges and getting good degrees (â€Å"Unrest in the State †, 1974). The Black middle-class family typically characterized of the husband, who had two jobs. If the wife was working, she was not given long maternity leaves after childbirth and had to come back to birth almost after it. Such was the case with Leonard and Sophia. Leonard was a preacher by profession but also used to work in a bakery in the evenings. The extra money that he made from the bakery was used both for small charity works that Leonard did and to provide for the family. Sophia had also been working since before she got married to Leonard. However being a Black, she had tougher work restrictions that her White colleagues. She was given shorter maternity leaves and often complained to her husband of workplace discrimination. Migration trends out of the South continued in the 1960s but the era also witnessed an increment in the relative wages of African American workers. At the start of the 1960s, the average African American with Bachelors received about 60% of the income of their White counterparts (Fuchs, 1990). The Civil Rights Act of 1964 is attributed to the gains in wages. Thereby, when Jerrel and Cedric entered professional lives, their mother would gloat with pride at the fact that her sons made a respectable living. The transitioning period of the 60s and 70s was characteristic of a rise in the life expectancy of Blacks and important antidiscrimination initiatives were also undertaken (Backend, 2010). Nevertheless, life for young black men was tough. Most were in prisons when they got their high school equivalency and the number of black men who went to college was significantly less than the number of black women (Welch, Gruhl, Comer & Rigdon, 2008). Despite the problems in the society, Jerrel and Cedric managed to stay out of prison and lead a relatively crime-free youth. Another change that was apparent in the second half of the 20th century was the increase in single-parent Black households. A phenomenon that was seen in African American households in the 1960s was fatherlessnesss. Female-headed households and illegitimacy, although common in the American society, became an accepted norm amongst the Black community (Committee on Appropriations United States Senate, 2005; Schumacher, 2008). Cedric and Jerrel’s family could not stay immune to it for long. However it was not because Leonard followed carnal desires as was common amongst married Blacks. He decided that he wanted to go on a preaching mission. He left his two sons and his wife with some of his savings

Friday, November 1, 2019

Family Violence across the Lifespan Essay Example | Topics and Well Written Essays - 500 words

Family Violence across the Lifespan - Essay Example My reading of this chapter has benefited me a lot. I have learned that ethnic minorities should be treated with care to avoid oppressing them. Professionally, this knowledge will help me interact well with such people. Such activities will promote the ethnic diversity in various communities. In the same token, the knowledge will assist in providing professional support to women who go through battering in their homes. Most importantly, I will comfortably offer assistance to my battered sister who is suffering in her marriage in a foreign country. The discussion on domestic violence is grave to the world as it will provide guidelines for the formulation of appropriate legislations to protect women from issues of forced early marriages, rape, and domestic violence among other atrocities women are subjected to by males in the communities. The chapter depicts that family violence affects all professions across the board. It will also serve to enlighten both men and women of the c role women play in our societies. Lawmakers will apply this research to enhance the place of a girl child in the society as well as defend the rights of the homosexuals to salvage them from the aggression of the majority who demean them because of their sexual orientations. In the recent past, homosexuality and equality have elicited heated debates, activists calling for better treatment of such minorities in the communities. Additionally, the knowledge will help societies overcome the extremism we are experiencing today and the massive influx of homos exuals in the communities.

Wednesday, October 30, 2019

Cathys Clothing case study Essay Example | Topics and Well Written Essays - 500 words

Cathys Clothing case study - Essay Example onus provisions for the Coastal District stores, I will evaluate whether the stores have met their set targets in order to earn the stipulated bonuses (Armstrong, 2007). Evidently, New Haven and Boston have surpassed their benchmarks. For the month of May, New Haven Store has registered sales of $628,000 against the required $570,000 hence automatically qualified for the bonus. Concurrently, for Boston, the 12% of $549,500 (sales) is $ 65,940 (net income goal required for the month). Fortunately, the store the store registered a net income of $110,943. It surpassed the target thus qualified for the bonus. Another financial factor I would consider in evaluating the proposed bonus plans for Boston and New Haven incorporates the overall performance against expenditure. It is evident that the expenditure in advertising for Boston and New Haven stores are$5,300 and $53,000 respectively for the month of May. This contradicts the ultimate net income, which is $110,943 for Boston Stores and $70,992 for New Haven Store. I consider such differences and reward any store that spends strategically and sparingly on their daily business operations. Financially, this indicates some sense of responsibility and obedience for the business (Crosson & Needles, 2010). The managers in the performing stores should get some bonuses besides the stipulated ones. The aspects of cost and revenues are critical in the realms of bonus implementation. Strategic considerations will include customer care and prompt services. I will consider the stores in the realms of their customer attraction endeavors and how they uphold the brand name of Cathy’s Classic Clothes. This will be proportional to the value of sales registered per store. This will affect even the Portland Stores, which is not under the scheme. I consider such factors to be influential in decision-making, fair compensation, and motivation of all store managers (Warren, Reeve & Duchac, 2011). I expect the proposed bonus structures to

Monday, October 28, 2019

Honor killingskillings Essay Example for Free

Honor killingskillings Essay It is shocking to see that in today’s era when education and awareness has become the most integral part of human and societal development. Moreover, women empowerment and their role in every walk of lives have changed over the period of time. There are still such hideous practices that are being done in some parts of the world under the disguised name of honor killing and Pakistan being one of the countries which holds the highest rates of honor killings in the world. Karo Kari another name for ignorance. This name originated from the rural areas of interior sindh. It is being practiced in areas of Sindh such as Jacocabad, Sukkur, Khairpur, and Larkana along with other areas of Sindh and some places in Punjab. THE TRIBAL SYSTEM Pakistani society is rich with multiple cultures and ethnic backgrounds. Each of these cultures and people from diversified ethnic groups come from distinct backgrounds and live together hence they have their own traditions and customs which they have been following since years. In the rural areas of Pakistan the tribal system still exists such as areas in the interior sindh. This is where the ‘jirga’ system or commonly known as the â€Å"panchayat† system exists. Under this system the rich and the influential class of the village tends to form a committee and takes decisions on behalf of everyone and the decision given by this group is bound to be accepted by every member of the society. They have their own way of judging the case and passing a verdict on that, they take their own time, they think over it and give the date for the decision. The lower and the poor working class is suppressed under this system as they don’t have any say in it and obliged to follow it. KARO KARI Karo Kari is practiced when the women of the family has brought dishonor to the family name by any means. This could be if the woman has any illicit relations with any man, or an extra marital affair, she could be a rape victim or even if she wants to get married to somebody of her choice she is brutally killed by one of the family members themselves in order to bring back the lost glory and name of the family. It is not just this that an innocent women can be categorized as Kari and killed it is also when the family and the brothers want to keep the property and resolve land disputes she becomes a victim of this murder, for example if a man owes some money to a person and that creditor comes to his place in order to collect the money to his place from another village and stays over night. The person who owes the money would kill his wife next day and declare her a Kari so that he doesn’t have to pay the money . in this way the creditor would choose to leave without taking the money rather being declared as Karo and being killed. Similarly a man can be declared a Karo even if he doesn’t have any kind of affair with a woman but he has any form of dispute with some other tribe and he’ll be killed under the name of honor killing. These killings tend to have the most inhuman ways of torturing some one and sentencing them to death. They will bury the girl alive recently in one of the states of Sindh, Khairpur; a girl was thrown in front of dogs to be torn apart as an act of hour killing. THE RISE IN THE NUMBER OF KILLINGS It is very depressing to see that the trend in the number of killings that has taken place due to this has increased over the years instead of dropping. It is estimated that over the last six years in Pakistan the number of deaths caused by Karo Kari have been more than six thousand which included around 800 men too, so it is not just women who fall for this, there are men too but their number is relatively lower than the women. Different societies have different people and thinking therefore they believe what they are doing is the right way but this practice of suppressing the right of women and taking her right to live is a murderous crime and contradictory to the teachings of Islam. It is that barbaric evil of the society that has to be eliminated completely. Even worse is the fact that the rich and influential class tends to get away with this practice while the poor are helpless and they become the victim. THE ROLE OF GOVERNMENT As far as the government and other NGO’s are concerned then in the year 2004 there was an amendment made in the constitution which declared honor killings such as Karo Kari as equal to murder however, this amendment never came into practice because under another clause of the constitution it was stated that the accused can get away with the crime if one gets the consent of the family and in this case of Karo Kari the victims family itself is the one who are doing it therefore nobody can be put to trial as they don’t appear in the police station. It is the government’s duty to look into this matter and they should have made an alteration in the other amendment so that this brutal practice can be put to an end, however no concrete step has been taken to curb this. KARO KARI IS UNJUSTIFIABLE Karo Kari is a cultural shock to anyone who belongs to a civilized, developed and educated society and would condemn it. it is a murder not a punishment there could be any other ways of punishing one for their doings but such act is not justifiable on any grounds, it is barbaric and takes away the freedom of speech and expression. The dominating men in the â€Å"jirga† system have curbed the rights of women in these rural areas. It is actually the sardars who are the influential â€Å"waderas† who tend to encourage this practice as this increases their prestige in the society ,over that they get a compensation from the â€Å"jirga† too. Karo Kari is another name for ignorance, Islam has already restricted the Muslims and it has set punishments for the victim therefore any other act that is being practiced under its name is simply ignorance. In Islam having an illicit sexual relationship is condemned and the accused is whipped not subject to killing. How can one justify the killing of a woman who has been subjected to rape? By declaring such a women Kari and killing her society is depriving the soul from getting justice and instead of taking her out of that trauma one is putting an end to her life. Why are women accused more then men in Karo Kari, it is not that men are more faithful then women it is just that women are weak in these areas and men are strong that is why they are able to get away with it. These â€Å"jirga† have no right to take away the liberty to live from such people; they should work for the benefits of the society by coming to a conclusion on the basis of â€Å"shariah† not merely stay ignorant. Women are not property that their life is kept at stake to resolve land disputes. Moreover the killing is done in the most inhuman way. To bury some one alive, throwing her in front of dogs or to burn her alive is unjustifiable. Such practices were there in the olden days when there was no education and no awareness but it’s shocking that it still exists in our society and nobody has done anything to put an end to it. It is unjustly exploited by the feudal land lords and the elite class of the village who use Karo Kari to resolve their personal matters. One such incident took place when a native of interior Sindh came home after years of hard work from Dubai and brought money back home to start some form of business in his native land. He came in the eyes of the feudal lord due to his money and business. The opportunist wanted to trap him in the case of Karo Kari and he got the opportunity when the man by mistake prayed on the grave of some other women, thinking it to be his wife’s grave. The feudal lord took advantage of this and declared him a Karo; the man not only paid 15million to the land lord in order to save his life, he was kicked out of his home land and his business was taken away. There are many such instances when the influential people of the â€Å"panchayat† system tend to trap others for their own good and they use this practice of Karo Kari as a tool in order to get away with it. It is unfortunate to see that such murders are given the name of honor killings. THE URBAN AREAS VERSUS THE RURAL SETUP The tragedy with these women lies in the fact that they are born in such a set up and society where they are considered as a burden on the family. Girls still cannot compete with the boys and neither can they express their opinion. Sons are preferred over daughters. Daughters are not encouraged to go to school or get exposed to the outside world. Therefore their thinking is confined to just one place. They are expected to do what they are asked for and nothing else. Lives in the urban areas are an extreme opposite view of this. If one may not go far and compare with places in the similar province such as Karachi. The region is developed and modern. It is a cosmopolitan city and comprises of people from all caste, color and creed and they all share different cultures and languages and live altogether. Women here are educated and empowered like never before. They are independent, focused and know exactly what they want out of their lives. They are working as well as having a family and they are doing well in every walk of lives and competing with men. They take their own decisions. The living and culture of these societies varies from the rural areas actually there is no comparison. The two societies share the same religion and language yet again there are differences of opinions and thinking process. The urban life of Karachi is mush more modern and liberal as they are adopting the western culture in their society. Apart from the right to go out or make money, women can dress up the way she wants, socialize, make friends and do whatever she wants to. Girls are actually encouraged to go and study in co education and moreover sent abroad for further education and their families and relatives support them in this. In these urban areas there is no such thing as ‘jirga system. Life is different here justice drawn through legal courts and with the help of police. A rape victim can go to the police and lodge a complaint against the culprit and she has the right to live and fight for her right and nobody can stop her. All kinds of disputes pertaining to property, ownership, marriage or anything are resolved through legal procedure in the courts. After the age of eighteen years the girl and the boy have the right to choose her own life partner and get married to him legally. The concept of honor killings does not exist in these urban areas. This society has its own set of evils and drawbacks such as poverty, corruption, unemployment, terrorism. Women in urban areas are as influential and resourceful then men that they can not be dominated unjustly. Tribal system is a sign of backwardness and illiteracy and refusal to accept this fact is what is leading to what it is today. These two societies have completely different set of values, cultures, traditions and norms that they follow. The living and lifestyles of these people are also different. In the urban areas there are also powerful and influential people who tend to subjugate the weaker class, however that is done in entire different way where the free will of everyone is not included like the â€Å"jirga† system where everyone is bound to listen to them? Life in the urban society has made men and women strong and independent that’s the way they are brought up, whereas the tribal system has put them in a much weaker stand. The practice of Karo Kari is a social issue and it can not come to an end until there is no change in the social structure of the society and in order to change to be there, there has to be awareness and education and the powers of the rich and the land lords needs to be curbed so that they don’t exploit the common man who work for them as their slaves. It should not be encouraged but since it has been following from years and the people in the villages associate it as a matter of prestige and honor that is why is strongly accepted and being followed. It is not being used in villages to make easy money. The men’s of the family tend to kill their own daughter, wives and sisters ruthlessly in order to make easy money. it is actually depressing to see this that in today’s time such type of unjust ways of killings are taking place by the wrongdoers and they are justified on the basis of honor killings. 60% cases of the cases of Karo Kari are reported to be where the accused were innocent and yet killed. Every society and every religion have their own set of limitations which are known to all. Yet again those are not being followed that doesn’t mean that one can make use of it and exploit it on the basis of â€Å"ghayrat†. There are officials in the government who haven’t done anything to stop this practice because they feel it is not wrong, not only men, there are women who are seen in the political setup who have the ability to do something, yet are not doing anything. There are different cultures and people living in one country and each of them have their own problems and drawbacks. Whereas in one province one woman can get married by giving a divorce to her husband and in the other society she is buried alive if she has her own opinion. This tribal system has gone so worse that the people who live under it fear their death and therefore few try to escape and the ones who have money give that and get away with everything. Even if people try to escape these killings the villagers look for them and they kill them whenever and wherever they find them. Education is the key in all this that can reduce the gap and disparity among the two societies and give everyone the freedom to live as an independent citizen. ohou Key words Honor killings in Pakistan Karo Kari and the tribal system Women empowerment